e-book The Migrant Text: Making and Marketing a Global French Literature

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The Migrant Text: Making and Marketing a Global French Literature

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The Migrant Text: Making and Marketing a Global French Literature | KSA | Souq

Women Intellectuals in Post France. Stateless Law. Helge Dedek. A World Without Meaning. Zaki Laidi. Writing Postcolonial France. Fiona Barclay. Bicultural Literature and Film in French and English. Peter I. The Body in Francophone Literature. El Hadji Malick Ndiaye. Translation Effects.

Kathy Mezei. Migrant Revolutions. Valerie Kaussen. Archaeologists and tour companies promoted Roman ruins in places like Djemila and Timgad, while the bishop of Algiers, Charles Martial Lavigerie promoted knowledge of early Christianity in Algeria. In contrast, migrants from Italy and Spain exhibited higher birth rates. Given favorable stereotypes and large numbers of migrants, two-thirds of naturalized adults from through were Spaniards and Italians.

However, this move was disowned by his ideological successors like Nicola Pende and Giacamo Acerbo. For example, Madison Grant argued that the U. Mauco did not entirely reject the language of Latinity, which he believed properly referred to ethnicity, the cultural and historic forces that created a nation.

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However beginning in the s, other authors and policymakers were beginning to think of a more inclusive Mediterranean. They presented France as a type of federation, spanning the Mediterranean and including Algerians and other North and Sub-Saharan Africans. Camus drew not on the work of anthropologists but literary celebrations of the Mediterranean circulating in Algiers, the Marseilles-based journal, Cahiers du Sud , and the works of his contemporary Gabriel Audisio By and , it was clear that German prisoners of war would not be available for continued labor, that tensions with the Franco dictatorship which had come to power with the aid of Hitler and Mussolini would keep the Spanish border closed for most migrants, and that Polish and Czech migrants would remain behind the Iron Curtain.

Furthermore, the war had increased the necessity of imperial reforms.

After the war, indigenous Algerians were granted citizenship, unequal voting rights, and the right to freely migrate between Algeria and metropolitan France. Migration boomed, and Algeria and Italy together supplied perhaps three-quarters of new migrants in France during the first postwar decade.

Ultimately however, their efforts convinced few. On a more quotidian level, attempts by rival FLN and MNA Algerian nationalist groups to remake migrant sensibilities and shield their members from their rivals and the French state deepened the gulf between Algerian migrants and French neighbors and co-workers. On the one hand, it overturned the claim that Algerians were all French citizens and admittedly fitful and incomplete policies to deliver on the promise of republican equality.

These were interpreted as including the right to move, work, reside, and obtain social security benefits. Given continued problems in the Algerian economy dating from the colonial era and the upheaval caused by the conflict itself, Algerian migrants availed themselves of these freedoms. The Algerian population in France in fact doubled between and While the EEC was not founded primarily to deal with migration, migration was always an integral part of the Common Market in goods, services, capital, and labor.

As a result of the Treaty and a series of implementing regulations between and , EEC nationals gained the right to freely move, reside, and take up paid employment in other EEC countries, subject only to safeguards for order and public safety.

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Self-employment and the offering of professional services abroad were thornier issues to regulate, but gradually restrictions were lifted. EEC migrants gained access to social rights, such as health insurance, unemployment, disability, and old-age pensions on the same terms as nationals. Together, these measures not only ensured legal equality amongst workers, lest migrants undercut wages, but consciously removed barriers to movement. In the process, a common European space of labor and welfare was begun, although different national regimes for benefits mean that this space remains not fully harmonized or uniform to this day.